
Visit Boy in the striped pajamas website
Eight year-old Bruno is the sheltered son of a Nazi officer whose promotion takes the family from their comfortable home in Berlin to a desolate area where the lonely boy finds nothing to do and no-one to play with. Crushed by boredom and compelled by curiosity, Bruno ignores his mother’s repeated instructions not to explore the back garden and heads for the ‘farm’ he has seen in the near distance. There he meets Shmuel, a boy his own age who lives a parallel, alien existence on the other side of a barbed wire fence. Bruno's encounter with the boy in the striped pajamas leads him from innocence to a dawning awareness of the adult world around them as his meetings with Shmuel develop into a friendship with devastating consequences.
“The Boy in the Striped Pajamas” is a fable intended to provide a unique perspective on the effects of prejudice, hatred and violence on innocent people, particularly children, during wartime. Through the eyes of a fanciful, eight year-old German boy who is largely shielded from the realities of the war, we witness a forbidden friendship that develops between Bruno, son of a Nazi commandant, and Shmuel, a Jewish boy imprisoned in a concentration camp. Although physically separated by a barbed wire fence, the boys’ lives become inescapably intertwined.
“It goes without saying that a work of fiction set in the time and place of the Holocaust is contentious and any writers who tackle such stories had better be sure of their intentions before they begin. This is perhaps particularly important in the case of a book written for children,” says John Boyne, author of the bestselling novel “The Boy in the Striped Pajamas”. “For me, a 34-year-old Irish writer, it seemed that the only respectful way to approach the subject was through innocence, with a fable told from the point of view of a rather naive child who couldn’t possibly understand the horrors of what he was caught up in. I believe that this naiveté is as close as someone of my generation can get to the dreadfulness of that period.”
“One of Graham Greene’s characters says that hate is a failure of imagination,” says producer David Heyman. “I firmly believe that and I also believe that the enormity of the Holocaust – the scale of the barbarity, the number of the dead and displaced and exponentially, of the lives destroyed - makes it impossible to get the measure of because the figures are frankly inconceivable. If you are trying to introduce a child to that not-so-distant period in time, those numbers are extremely distancing. I think John Boyne found an exceptionally emotive and effective way to address that by focusing his story on two boys and one family.”
Heyman continues: “I’m drawn to human stories, and this is first and foremost a human tale. Whilst it is a Holocaust story set in 1940s Germany, for me, it’s timeless. With all the conflicts going on today, whether in Rwanda, Somalia, Palestine, Israel, Darfur, Zimbabwe or Iraq, this story seems to me to be as relevant today as at any time in history. It's one that resonates with me and has touched thousands of readers around the world. That children have the potential and the ability to overcome differences in culture and identity; that people ultimately can get along if they’re not encouraged to hate; that governments, institutions and the media can and do cultivate conflict and distrust – these are timely ideas with universal relevance and I think this story makes them accessible to anyone.”
“The Nobel Laureate Elie Wiesel says if you weren’t there, don’t write about it,” says author John Boyne. “And to a point, I agree with that. At the same time, we’re told that we must never forget. So I believe that, as the decades go on, it is up to artists to find new ways of telling this story, of reminding the world of those who died. If you approach the subject in a non-exploitative way, trying not to trivialize it but to tell the story another way to reach a new audience, you are accomplishing your goal. I always tell children who have read my book ‘If you were moved by it, if the story of these two boys is interesting to you, here’s a list of books you should read.’ And those books are by people such as Wiesel, Primo Levi and Anne Frank – writers who experienced the Holocaust and have the moral authority. I hope that artists today can do that: get children interested and direct them to the books they should be reading.”

